Previous      Home       Next 
I   II  III  IV  V  VI 







From Copernicus to Newton to Darwin to Einstein to Sai



Einstein – The Age of Consciousness



And so we come to the last of the scientific revolutions, one that has made its appearance in this century, and which is every bit as radical as the previous ones in changing man's outlook and inlook. We can call it the Einsteinian revolution, although Einstein himself would have taken issue with some of the conclusions that can be drawn from it.

For example, he never agreed with many of the ramifications of the Quantum Theory. Nevertheless, he more than any other, is responsible for the wide-ranging philosophical implications of the revolution in thought that was brought about by the New Physics. What is this new view? It is this: That everything we perceive with our senses and attempt to analyze and classify into relationships and laws, has to do with a relative world...a kind of phantom play of names and forms, all flowing along in a stream of Space-Time.

Everything is in flux; everything is caught up in the great flow. In this relative world there are no absolutes. Time and change govern every phenomenon. There are no fixed reference frames to be found anywhere. There are no objects that can be considered independent of the observing subjects. There are no events that can be perceived in exactly the same way by all observers. Each has his own world view. And there is an irreducible uncertainty which precludes the possibility of our ever knowing all the fundamental properties of the various phenomena that we experience and investigate.

This uncertainty is built into the very fabric of the Universe itself. Nothing can be considered as absolutely certain. The whole cannot be ultimately reduced to a set of basic building blocks. On a Cosmic scale, matter can lose form and become pure energy, and then can again manifest itself into new form. Nothing is substantial; everything is a dance.

We find that our every attempt to fixate Nature and codify it at its finest levels, ultimately fails. It is as if Nature sifts through our hands like sand, and we are left with no substance, holding on to nothing. Nevertheless, there is a basic Truth of Existence that cannot be denied. But apparently, it is not to be found in the analysis and descriptions of phenomena and the collection of facts. It is only in the clarified intellect of the scientist himself, when his intuitive faculty is awakened and he becomes inspired, that the greatest progress of understanding is made. Then he seems to tap in to sources of knowledge beyond his normal mental powers.

Such a time occurred for Einstein in 1905, when from his fertile mind, without resort to experimentation, a series of epoch-making discoveries of the profoundest consequence emerged. It seemed that he tuned in to vast mental worlds which are the repositories of all knowledge...databanks, we might say, for the Wisdom of the Ages.

It is in the awakened intuition of man that the underlying Consciousness begins to make itself known in curious and sometimes surprising ways. If we turn our mind towards the World and its problems, this faculty withdraws and problems remain intractable. But if we concentrate on pure Awareness, to the exclusion of everything else, this Consciousness reveals itself, and problems begin to dissolve. We come to the realization that it is our thinking process and the will that governs it, which shapes the Reality that we perceive and comprehend.

There is a principle in Quantum Mechanics which deals with complementary phenomena, where the occurrence of one state excludes the occurrence of the other state. For instance, one of the curious properties of Atomic Physics is that when an experiment is set up to measure the position of an electron, it manifests itself as a particle; if the experiment is set up to measure the electron’s velocity, it manifests itself as a wave. In other words, the state of the particle is determined by the observer's experimental setup.

Similarly, the Principle of Complimentarity seems to apply in a much broader sense to our attempts at understanding the Universe. If we try to understand the Universe by analyzing it and taking it to pieces, then it will only slowly and tortuously yield up a few of its secrets. But if we concentrate on the source of our thinking and open ourselves to inspiration coming through inner channels, then the Consciousness that we have been directing outside in trying to understand Nature, will now itself become the focus of our attention and investigations.

When we turn inside, all the knots that have eluded us for so long, suddenly begin to dissolve, and Nature reveals to us its greatest mysteries. Soon we realize that Consciousness pervades this whole manifested World as beauty, as order, as universal truth, as power and as love and delight... but also as darkness, as pain, as confusion, as chaos and disorder. Every phenomenal or noumenal experience or idea, is just the One Consciousness, in one of its myriads of cloaks. In a world of endless change and variation, the one unchanging Absolute, which we have been seeking outside in Nature through our Science and our search for original causes, we now discover inside as the unchanging Consciousness, on which the whole Universe plays itself as in a dream.

And, just as the electron seems to know the experimenter's mind and transforms itself accordingly, to suit his experiment, so also the Consciousness seems to know the esthetic sensitivities of the investigator and responds in a way that brings to him the experience of great insight into the workings of Nature, which fills him with wonder and delight.

Consciousness proves itself to be whole, singular and inseparable. It inexplicably connects even separated particles of matter into unified coordinated responses, but without any conventional communication having occurred between them. For example, in an atomic accelerator, a particle can be split in two subparticles and these separated parts sent off in opposite directions. Yet if one of the subparticles is subjected to a powerful magnetic field that flips its spin vector, the other particle, although totally free of any comparable field, will at the same time also flip into its opposite spin state, although there in no field acting on it at all, forcing it to respond. Nor is there the possibility that the one subparticle could have sent a message to the other, because the synchronous response of the one to the other occured faster than a message could have been sent and received because of speed of light constraints. We can say that what indivisibly tied them together into a shared destiny was their shared inseparable consciousness, which they also share with their observer and with all the seemingly separate bodies and things and individuals in the Universe.

We associate this level of organization, which, as we previously pointed out, is higher and more powerful than information and energy, with the intuitive awareness of the observer or the Buddhi or the Consciousness, an even more subtle and higher mental aspect of the Universe. Here there occurs a natural flowering of Knowledge, as the Consciousness focuses and concentrates itself in the clarified intellect of the receptive observer. This involves no pre-defined forms or dogma. It is simply a totally fresh step of creative insight, going to a whole new level of organization, way beyond what has been understood before. In other words, it is a major revolution of new insight, just like the others before it in their time, moving to an ever higher level of awareness. And as we have seen, this follows naturally along the direction of the arrow that has been pointed out by the historical development of Science itself.

In this discussion we have now reached the present state of development of scientific thought, which, for the most part, is still known only to a few theoretical thinkers in the field. This is as far as Science can take us, but clearly there is much more to this journey that continues on even after we part company with the methods of Science.

Before we go on into those regions beyond the scope of Science, let us review what we have learned so far from this exploration of the scientific epochs which we have been discussing here as major revolutions in consciousness associated with the West, but seen through the mystical framework of the East:

Matter: First we found that Man, who identified himself primarily with his physical body, got lost, as he became aware of his insignificance in a cold, uncaring Universe of infinite dimensions, in which this Solar System and the Earth that is part of it, occupy only a most minor place.

Energy: Next Man discovered the universal laws that bind all matter and energy together, and he realized that he was part of a greater family that includes the whole Cosmos.

Information: Then Man discovered the progression of order in which a long evolutionary saga had led from the simplest matter to complex forms everywhere in the Universe, and then on to life here on Earth, and then to the development of mind, and finally, on to the crown jewel of the creation, the awakened Awareness and purified Heart of the Self-realized Man.

Consciousness: In the fourth epoch Man realized that the world of objective reality was an illusion and that the profoundest insights into its makeup come not from without but from within, as flashes of inspiration awaken Man's intuitive faculty, and an underlying order and unity reveals itself in numerous subjective ways as wonder, beauty and joy.

If we can accept these four revolutionary phases as Western Man's progress towards his ultimate destiny, that of the highest reaches of Spirit, we see that through the development of Science, Western thinking has come onto a converging path of agreement with the revelations of the Vedic Seers of India. In these developments we see the orchestration of a grand drama, in which Man has gotten himself into a self-defeating cul-de-sac with his Science and Technology. But, at the same time, Man has also readied himself with that same Science to receive the guiding Light of Spirit, a level beyond consciousness, which is no longer associated with the human mind but that of the Divinity. This Divinity now manifests itself on center-stage, and helps Man to realize his own Truth, and thereby fulfil himself and lead himself home, letting go of his human consciousness and coming into his god-consciousness.




I   II  III  IV  V  VI 
Previous     Home      Top     Next