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2. The Pseudo-Entity – The Individual


Now, you still think that you are one individual and that the guru is another individual, but it is not so. There can be no individuals separate from one another, no knowledge separable as worldly knowledge and spiritual knowledge. There is no guru and no disciple, there is no God and no devotee, there are no opposites, there is no second, always there is only one. Guru is you, guru is the One, he is the knower of consciousness, he is the witness of that illusion which is only temporary.

All your worldly and unworldly activities are based on the individual identification. You, as an individual, want to have liberation. You remain as an individual, that is the difficulty. You want the knowledge of the Self without giving up identification with the body; but the two are contradictory. You consider your presence as a phenomenon related to the body. You come here as individuals ex­pecting something from me, but there is no individual so how can I do something for non-existing individuals? Your true nature is in no way different from mine. Your true nature is not circumscribed by time and space. You are prior to all these things. You might be a very great person but when you go to sleep you forget your­self as a separate entity. Give up this limited identification as an individual and everything becomes very simple.

When is there an ego? The ego is there when you have a reaction, when you register and take delivery of whatever is being observed spontaneously. Only when you cling to the observation, then there is an ego. For example, you see some building material lying on the road. You think you know something about how to use that material and you start figuring out various possibilities... that way the thought process develops and ego starts. If you are nobody, you will not bother about the building material... you will just observe it and go on your way. Once it is out of sight it is out of mind. But, if instead, you receive delivery and cogi­tate over it, then ego will start.

Don't say that you are an individual, just stay in the beingness; that is true bliss. You fill the world with selfishness due to your associa­tion with the body; but that selfishness vanishes once you under­stand the underlying principles and dissolve the personality. With the rising of the 'I am' the whole manifestation took place. In any activity that which witnesses the play is the 'I am'; that which concocts the play is maya, illusion. The 'I amness', the universal consciousness gives sentience to all beings whereas the life force, the vital breath performs all the actions through the gunas - tamas, rajas and satva, the three qualities associated with maya. That pure knowledge, 'I am', is the God of this universe, but it is not the Real; the Real I cannot tell you because words negate that. Whatever I am telling you is not the Truth. The Truth is beyond ex­pression. You can never have knowledge about your Self because Parabrahman cannot be witnessed. You know what you are not... what you truly are you cannot know.

Now you are taking all this down, going over it, still thinking of yourself as individuals amassing knowledge, but this amassing of knowledge is not going to help you, because it is all in a dream. Don't be under the misapprehension that you are doing anything useful. It is impossible for a phenomenal object to achieve something. The seeker must di­sappear in the seeking, and once he does there is no question of doing. If at all you want to do something, do that which you cannot do at all... that is the state of no-being.

It is a very complicated riddle. You have to discard whatever you know, whatever you have read, and have a firm conviction about That about which nobody knows anything. You can't get any information about That, and yet about That you must have a firm conviction. Many people may reach that stage which is, but it is very, very rare that one reaches that stage which is not. It transcends all knowledge. His position is secure and stable and eternal. That which you don't know that is the right state. But this no-knowingness is not available right off.

Most essential, to begin with, is that knowledge 'I am'. Claim it. Appropriate it as your own. If that is not there nothing is. Knowledge of all the stages will be obtained only with the aid of that knowledge 'I am'. From the Absolute, no-knowing state spontaneously this consciousness 'I am' has appeared... there is no reason, no cause. This 'I amness’ contains the entire cosmos. Spontaneously it comes, and along with it come the waking and the deep sleep states, the five elements, the three qualities, ev­erything. Then this 'I amness' embraces the body made up of the elements as its self, and identi­fies itself with it. This 'I amness' has its own love to be. It wants to remain, to perpetuate itself, but it is not eternal. It is just a passing show, an illusion that comes and goes on the Real.

When this play comes, it happens spontaneously. The sum total of all this is illusion and nobody is responsible for creation - it has come spontaneously and there is no question of improvement in that it will go on its own way. When you are ignorant, you think that you are playing a part in this manifest world. In the realm of beingness the fragmentation begins; it is limited, conditioned, because in this beingness we all try to claim the actions as ours. But there is no one working deliberately; you cannot claim anything in the process. Just realize that all phenomena, all concepts take place in the play of con­sciousness. There is no question of an independent entity; everything is an appearance in consciousness only. Just as in a piece of cloth the main element is the thread, so in any appearance the essence is consciousness. This must be deeply understood. Whatever natural experiences you encounter, just accept them. Don't try to alter them, just accept them as they come. But this understanding will not happen as long as there is identification with the body. As long as that identification is there you will think of benefiting this pseudo-personality. The whole universe is alive as long as you have this consciousness; once gone from you nothing is there. While it is there, fix your identity firmly on this beingness; but do not reserve exclusive identity for this physical bundle. Whatever identity you have is the play of the five elements; it is universal. Do not give that beingness limbs, shape or form, for once you have given it form you have limited it. Understand this energy which is behind the entire manifestation of the universe.

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