|XXXII - Page 323||Home | Index | Previous | Next|
The Venom must come Out before Teachings can go In
Meanwhile, those people whose hearts were a little polluted, gave expression to their feelings of jealousy and anger. All those impure feelings which were inherent in them, but had been hidden inside, now started coming out. That is just what Suka wanted, for only after the venom that was in their hearts had come out could the teachings of the Vedanta enter there. If there is nothing inside one's head, then it can be filled with sacred teachings. But if one's head is already filled with all sorts of impure stuff, how can it take anything pure and sacred in?
Without emptying the head of all the useless dross, sacred teachings will never take hold there. So, Suka's wish was that all these baser feelings should manifest themselves and be expressed. He wanted his students to pour out all the dirt and filth which was inside their minds. He knew that as long as their hearts harbored attachments and bad feelings, his teachings would not take hold. So he had them undergo this process of purification.
Meanwhile, with a great deal of anxiety, Janaka rushed to attend the discourse. Suka noted the approach of Janaka. He could be seen coming from a long way off because Janaka did not usually come alone. Although Janaka was not interested in bringing ministers and servants, they would invariably accompany him to provide security and protection to the king. Soon all the people became aware that King Janaka was approaching. Entering the area where the discourse was given, Janaka prostrated himself before the guru and humbly asked his pardon for coming late. Then Janaka spread his grass mat and sat down.
Immediately Suka commenced his discourse. Now, in the hearts of the young disciples who had assembled there, hatred fructified. Their faces began changing because of their feelings towards Suka and King Janaka. 'Look at this Suka!', they thought to themselves. 'He only cares about pleasing the king. That is the extent of his Vedanta.'